Morphological connection for formula (verb) repetition the letter eayan Reading at the poet Al-Hilli's collection Muhammad Mahdi al Baseer

الدلالات الصرفية لصيغة (فَعَّلَ) مضعّفة العين (قراءة في ديوان الشاعر الحليّ محمَّد مهدي البصير)

المؤلفون

  • Dr.Ahmed Hasan Mansur

DOI:

https://doi.org/10.62745/muhaqqiq.v5i11.69

الملخص

Formed formula (verb) due to change in voice is happening in the letter eayan of the act is to extend the three-time speech Balsakn which is called morphology by repetition. For this repetition its effects on the semantic level of the formula. Differed in the nature of this ancient repetition and saw some of them it occurs to increase the letter (eayan) first، while others saw it happen the second increase of the letter (eayen)، has used the research data of the audio lesson to talk to the likelihood of the opinion of those who say that the first increase، as well as the evidence cited by some Morphologists.
The use of Baseer of this formula has come for the benefit of the meanings of (generally have much، the infringement، becoming، the ratio، the shortcut، prayer، and negativism) at rates outlined tables attached to the search، and it seemed to the researchers that the formula (verb) function on the infringement action never stops with the meaning generally have much also، which distinguishes it from the formula (I) function on Altaadih; researchers therefore proposed the launch of the term (Altaadih Altkthreh) on the meaning of Altaadih in (verb); distinct from Altaadih sign in (I do). It is worth noting the use of the poet of the act (favored)، which came on the meaning of the story prefix، which is quoted by the use of the updated language of the age

التنزيلات

منشور

2022-06-15

كيفية الاقتباس

Dr.Ahmed Hasan Mansur. (2022). Morphological connection for formula (verb) repetition the letter eayan Reading at the poet Al-Hilli’s collection Muhammad Mahdi al Baseer: الدلالات الصرفية لصيغة (فَعَّلَ) مضعّفة العين (قراءة في ديوان الشاعر الحليّ محمَّد مهدي البصير). Al-Muhaqqiq, 5(11), 193–210. https://doi.org/10.62745/muhaqqiq.v5i11.69

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